Playing Dead: Meditations on Mortality

One of the ascetic practices some monks undertake is that of observing death in its many forms, from the ever-frightening threat of death to the ghastly specter of what remains after death. This is a practice designed to help them let go of attachments to the physical world and come to know in a very deep way that we are all subject to the same certain eventuality of pushing up daisies. Or tamarind trees, as the case may be.

I never intended to have this type of practice during the trip I made to Thailand three years ago but for most people it’s not something they plan for. When the threat of death comes, that horrid vision and realization of our own mortality, what do we do? Running toward danger is not a very smart action but running away from what we perceive to be dangerous may lead us to other dangers.

Here is a taste of what I did while in Old Sukhothai and finding myself among dangers I had not anticipated:

At other ruin sites the paths and lawns were clear, but at this one the paths I trod had me wading through ankle-deep leaves. The clearing where grass could conceivably grow was so covered that nary a blade showed itself if any were there at all.

I had recently stopped at a temple whose very large fire ant population kept me from staying long, so I was delighted to be among tall-growing hardwoods without obvious fruit that might support a healthy colony of little stinging creatures. Yelping and dancing a jig to get the fire ants off me was not a reflection of my best self.

The idea of encountering the dreaded king cobra or other death-giving creature had not crossed my mind when I noticed the leaves around my feet rustle with such vigor that my neck hairs stood erect in the still air.

I looked and could see the leaves moving among the fallen pillars and overgrown weeds at the edge of the clearing. Something was crawling in the underbrush. I didn’t know what type of creature it was and did not care to find out. My first thought was to leave at once, bidding adieu to my ground-dwelling companions. At some point, though, you have to figure that if you are halfway through the woods, you still have halfway to travel. That is, trying to extricate myself hastily would not prove any more effective if the same distance would be traversed regardless of speed. Any snakes that might be in the leaves and ready to strike would be there whether I ran or strolled.

Then comes the matter of strategy in walking. Do I walk noisily and hope to scare the snakes into slithering away ahead of my feet, or will that simply anger the gutsier of them into staying and attacking? Would a stroll, feet padding along silent and catlike, be more effective in trying not to scare the snakes, or would that ensure their complacency instead of their flight? Such are the thoughts of a man who would prefer to avoid certain death but knows that the number of fangs will likely remain unseen and unknown, and unknown even if seen.

So how did I walk? Slowly and noisily. Did I get bitten? No. By not running from danger and instead having a walk in the woods, I was able to enjoy what could have easily been my last minutes.

In the end, it is not avoiding death that matters. The quality of a life is not measured in time but in substance. If I were to get bitten and die there, I think I could have called my life and experiences quite full. Or someone could have, on my behalf. All the same, I am glad for the opportunity for future richness.

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